This sermon was prepared for Wesley United’s Sunday service on November 19, 2017. The church has pushed Advent ahead by one week, so the readings for the day were for The Reign of Christ the King (Year A Proper 29, Matthew 25:31-46, Psalm 100, Ephesians 1:15-23).
Let me start off by saying—wow. The Gospel of Matthew, once again, delivers us a hard-to-swallow image of the end of time, and eternal punishment.
A lens I use when reading texts like this is to remember that this genre of the writing, is meant to be encouraging.
How? You might ask me. Because it doesn’t feel encouraging!
Well, it’s an image meant to encourage the early Christian community—a community that was experiencing persecution, and struggling to find its identity in the midst of the polytheistic Roman Empire. It’s also a community who believed Jesus was going to return soon—in their lifetime soon. So, this style of writing focuses on that… telling the reader that the bad guys will get what they deserve and the small community will be vindicated in the end.
But what about you and me, in 2017? Well, today we celebrate the king of an upside-down kingdom. Before the beginning of Advent, we take a moment to close our church year by celebrating “The Reign of Christ the King”. And this is the lectionary reading we’re given to do that.
It’s a funny celebration too, because in a world where we hold-up the strong, the powerful, and the ambitious, it’s counter-cultural to follow a man like Jesus.
Someone who didn’t exalt himself, but made himself low.
Someone who didn’t demand sacrifice, but invited it by modelling it even to his own death.
Someone who didn’t tell you what to believe, but instead invited you to come and see.
Today, we celebrate the undereducated, blue-collar, nomadic, brown, king of an upside-down kingdom.
And, when we come together, as Christian community, we gather as citizens of this upside-down kingdom. We talk about God’s vision for our world, we sing songs, read prayers, and share ideas about how God calls us to live this ideal out in the world.
But, we’re also citizens of other communities: NDG, Montréal, Québec, Canada. We’re members of companies, organizations, groups and movements. We give our loyalty to many causes, to different leaders, and to diverse ideologies.
Because, we no longer live in a world that is anxious for the imminent return of Christ. The author of Matthew, and the community he writes to was sitting on pins and needles waiting for the return of Jesus and the breaking in of his kingdom. The Ephesian Christian community too was anticipating Jesus’ return—the Apostle Paul genuinely believed Christ would come back within his lifetime.
But he didn’t.
Christianity, as it has continued throughout history, needed to begin asking questions about what it means to live the urgency and power of the gospel message—a countercultural call to justice and reconciliation—while living in our world, as it is.
We have moved from a future-focused vision of the kingdom to something already present and not yet.
We no longer live with the kind of abandon that Christian martyrs in antiquity lived with. Some of our Christian siblings in areas where they experience fierce persecution do. But life, in North America, is pretty comfortable—we’re ok to wait around for a while longer. Jesus can take his time.
But… what would it look like for you to live a life of urgency, with the kinship of God as your focus?
Not everyone can live a life of wild abandon—I’m not encouraging you to go out tomorrow and sell all your possessions to give to the poor (albeit I know someone who might). But, I do think we can still cultivate a kind of urgency here, now. A sense that, the instructions Jesus gave us are important (not because we think he’s going to descend down from heaven any moment) … but because he taught us that every life matters to God—to see his face in the face of those around us.
Those who are hungry… those who are thirsty… those who are lonely… those who don’t have enough… they all matter deeply to God.
There should be a sense of urgency to the way we embody the Gospel because our work brings people closer to God because we are God’s hands and feet in this world. The kinship of God is revealed only in so much as we feel called and are willing to reveal it.
The kinship of God is revealed only in so much as we feel called and are willing to reveal it.
A kinship where the marginalized are given the best we have to offer, where the privileged take a back seat. A kinship where children are highly regarded and have so much to teach us about our own faith journeys. A kinship where caring for the immediate needs of another takes precedence over whether they’ll listen to us first.
And, we’re part of a long tradition of people, trying to figure out the best way to go about it—a community of messy, normal, imperfect people trying to figure out what living as part of the kinship of God means in our context.
If we profess that Jesus is king, albeit in a way completely unlike any other monarch in history, what does it look like to live that out as you, or me, today?
I want to invite you to take a moment, to think about the ways you see the kingdom of God being built in our community, right now. We need to remember and celebrate these moments, because, kingdom-building is hard work.
Take a moment to think of a person, a program, a group, that is doing the work you see Jesus calling us to—it could be in these walls, at your workplace, or in our city.
Now, let’s think about what else God might be calling us to do. Is there a particular group, activity or idea that God has been percolating in you? Do you feel like, as a community, there is a need we’re overlooking? Is there a way we can better live out our citizenship in the world and in the kingdom of God? Where do you see urgency?
Now, think of one thing you can do to make a start, right now. Is there a conversation you think you should have? An organization you want to support? A story you might need to hear?
My hope, and prayer, is that as we go out into the world this week, God will begin stirring us anew and equipping us to continue the work that has already been started, to strength us and refresh our vision for the kinship of God in our homes, our schools, workplaces and communities; revealing it a little more, each day through our lives.